Peter would have no one to blame but himself if his discipleship and ministry had ended right at this point. Then, if the stories don't align, I will pursue asking a third-party, an eyewitness who can substantiate the claims (much like the contemporaries of Luke who were eyewitnesses to all Jesus said and did). close every day. Literal Standard Version. The Father is limitless. The courtyard is astir with news of Jesus' capture. Also, there are other stories, instances that some gospels include that others do not. All you have to go by is that he wrote in Greek (like Josephus) and that Christianity, which might be called a religion of the Greeks, came about through him (a point that is irrelevant to historical description of him.). So Malchus befriends If you are looking for me, then let these men go." 9 This happened so that the words he had spoken would be fulfilled: "I have not lost one of those you gave me.". . Best, Emanuel", "Vridar is consistently thought-provoking, well-informed, and asking the right questions. This fictional story is based on Luke 22:49-51. He lived, died, and rose again so that one day He could fulfill His own inspired words from Isaiah 61:1: He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. Yet, his captors and eventual slayers, in their ungodly malice, could see His good words and works only as threats and Him only as an enemy, a man to shame, wound, and kill. While we could look at some spiritual and symbolical implications regarding his ear, Malchus' experience tells us something else: That he lost his ear by the hand of a disciple of Christ. Ambivalence is written all over him. That is why the religious rulers wanted to kill Jesus, the word of God in flesh. What did this sword-wielding disciples action accomplish? Sometimes they will also give a different bent to the same story. 11 So Jesus said to Peter, . I can hazard guesses like anyone else but thats all theyll be. Nevertheless, He then allowed these soldiers to bind His hands hands that had healed the sick, blessed children, and done so many miracles (John 18:8-12). time. The man they call "the ear of Caiaphas" is The Deep Mystery of Peter Cutting Off the Ear of Malchus What a mercy that it didnt! "And when the Lord had given the linen cloth to the servant of the priest, he went to James and appeared to him."[2][3]. Detail of Fra Angelico, "Arrest of Christ" After an agonizing night in the Garden of Gethsemane, Jesus was fully committed and prepared to face the physical and spiritual torment that waited for him. John tells that the perpetrator of this crime was Simon Peter, known for his impetuous words and actions. Jesus restored him to the ability to hear completely and well, regardless of whatever flesh was left upon his head forming any ear. So he touched the wounded man's ear and healed him. 4-7). Musings on biblical studies, politics, religion, ethics, human nature, tidbits from science. Compare the later scene where he breaks the commandment by tearing his robes (Leviticus 21). offered a monotypical vision of the Messiah, but if I Malchus, whose name means "king" according to Bible dictionaries, was the servant of the high priest who said that it would be best for Christ to die for all (see John 18:13-14). Healing the ear of a servant - Wikipedia drenching his cloak. Then he touched the servant's ear and healed him. What Became Of Malchus? | Rapture Forums ", Earl Doherty, November 2013 (personal email), "I want to say here that this site is so resourceful and highly on top of the most modern scholarship in the areas discussed here. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus. happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. Is there a single-word adjective for "having exceptionally strong moral principles"? Good job. Somehow he cannot. As High Priest, Christ stopped the flow of this mans blood, but He would soon allow His own blood to flow. Note that in Mark the action is coupled (as in John) with the matching saying of Jesus directing readers to the theological meaning. If we had to add one sword stroke to the cause of our salvation, we would be lost forever. John specifies it was the right ear that was cut off. There is no historical embarrassment. anyone who is in some way curious about history Your clarity of expression, fair comments and personal insights are much valued. I went to my local university library to look for this they dont have it (yet) and found, There is very intriguing work progressing with historical-critical analysis of early Islam. We see Christ as the merciful High Priest in two ways. Did any DOS compatibility layers exist for any UNIX-like systems before DOS started to become outmoded? Peter Defends Jesus in the Garden - Reading Acts reader would be able to harmonize their content with known historical facts. 51 But Jesus answered, No more of this! And he touched the mans ear and healed him. Please click here to learn how. I don't know if you would consider John Chrysostom a scholar (he was a Church Father), but this is what he said about disagreements and inconsistencies in the Gospels in general: What then? Copyright 2022, Ralph F. Wilson. This article is a Bible study on John 18:10-11 and Luke 22:49-51. One of the Lords disciples reached for his sword and pulled it out of its sheath. Best Answer. He should have taken this as a cue that what was going to happen would not involve him, but instead of getting out of the way, Peter got in the way. c) James and Judas. A cohort was a minimum of 500. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus. I have enough grasp of Paul to take seriously the idea that they are; in my mind, early Christianity should be categorized as Though he is specifically named only in John 18:10-11, he is also found in Mark 14:45-49, Matthew 26:50-54, and in Luke 22:49-53 as the "servant of the high priest.". Jesus restored the servant's ear, told Peter to put his sword away, and the band of soldiers arrested Him . Luke 22:51 And Jesus answered and said . In Ch10 of Mark, Jesus again heals a blind man on the way to Jerusalem right before the climax (passion week) of part 2 of his gospel. Sons of God, Daughters of Men and Giants Why are they in the Bible? When pondering the seizure of Jesus in the garden of Gethsemane, I often get stuck over the enormity of what happened to Malchus. Malchus, yes everything if you dig has meaning, as his name did. Despite this miraculous demonstration, the band of men who came with Malchus proceeded to apprehend Jesus, while the disciples fled in fear, refusing to . Instead of focusing on the Jewishness of early Christianity, it By the And one of them struck the servant of the high priest, cutting off his right ear. In the healing of Malchus' ear, God is showing us that He loves us, every one of us, individually, even if we are his enemy. We should study it and learn from it. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Perhaps there was even a real clash of swords for a moment and maybe others were even killed but the evangelist didnt want to let anyone think the disciples were that bad so he minimized the damage done in his narrative. A Temple Guard gives evidence to the magistrate: While I was escorting the aforementioned James the son of Zebedee down to the cells, he said to me [consulting notebook] Its a fair cop, guv. I used to think that 2nd Temple Judaism, as well as "Very good. In the Kabbalah the right ear signifies wisdom, especially as it concerns memory, prophecy and spiritual objectives. By clicking Post Your Answer, you agree to our terms of service, privacy policy and cookie policy. for in many places they are convicted of discordance. Now he did what he shouldnt have done. early Christian theology, and later NT texts are relatively influenced But Jesus answering, said: Suffer ye thus far. No wonder, then, that the Lord admonished Peter: Put up thy sword into the sheath (John 18:11). "How The simple answer is that Jesus is God, and God can do anything that can be done (and that is in accordance with His nature). incognito, ear open for a seditious comment he can report back to You have stated your contrary opinion to the text that was quoted. or dialect would be optimal for my scenario. 3pages. But the contrary, it may be said, has come to pass, Facing Our Gethsemanes - harvest.org paraphrases, if not transmission of quasi-verbatim statements by Jesus himself, At the end of his servitude (or slavery) he was given the choice to be free or to serve his master until he died. These are strong calls to us to abandon a formal religion like the kind Caiaphas represented. a dynamic background. creates a paradox in regards to supposedly Luke 22:51 But Jesus answered, "No more of this!" And He touched the To them Christ revealed His royal dignity as the Son of God, forcing the soldiers backward to the ground (vv. New American Bible. Malchus is then sent by Caiaphas to spy on Jesus and his followers.[4]. What is the story of the Garden of Gethsemane the night Jesus was arrested? Why does the heart of a disciple still often continue to have such difficulty with the way of suffering both Christs suffering and his own? I bet he heard twice as good after that. What was the relationship Between Jesus and Malchus (slave of the High Priest Caiaphas) The book of John records an interesting event that took place in the Garden of Gethsemane. Malchus was the servant of Caiaphas, the earthly high priest descending from the line of Aaron. ", "Neil, for what it is worth it is obvious to me that if you had earlier in life tracked into a graduate program at one of the worlds leading research universities you would be one of the worlds formidable ones. Finally, Malchus gets to his feet and returns to the palace. If you think that is the way you will be protected, then you are wrong. Yet, amid all of this, Jesus chose to show mercy to His captors and to glorify His Father by submitting to His will. And it contains deep meaning and significance, too: It has long seemed to me that this incident might have had a significant impact on the way things unfolded for Jesus. Jesus has commanded them to refrain from violence as a demonstration that his kingdom is not of this world. Perhaps this shows us that by ourselves we can accomplish nothing - except to make matters worse.